Oversættelse (haster =/ )

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Rosa L. Parks was 40 years old, when she one day I 1955 sat herself in the back of the bus in Montgomery on the way home from a hard day’s work as a machinist in one of Alabamas textile factories.
By the next stop, a white man came through the aisle of the bus, which was filled with travellers. The locale laws by that time demanded – in 1955 – not alone should the blacks sit in the back, but they should also move if a white man demanded the seat. That was it, happening now. The little black woman looked up. “No”, she said.
The bus driver intervened with authority in the matter and demanded the very same. “Nej”, said Rosa L. Parks.
When to officers from Montgomerys police force arrieved to the spot, they put her in handcuffs, led her to the policestation, arrested her and finally imposed her 10$ fine. “No”, said Rosa L. Parks.
Her stubbornness and replicated no released a 381 days boycott of the blacks of Montgomery’s busses, who where on the verge of bankruptcy. Her chase was send through the whole judicial system until the Supreme Court gave her the 10 dollars back. It brought an unknown black priest in town, a certain Martin Luther King, out in the front row of fight about citizenship.
Rosa L. Parks was completely aware of what she was doing, and had decided that it was yet again the only way she could demonstrate that she wouldn’t accept to be treated like an expelled one by racial laws degrading rules.
She was in other words activist by the condition of that time. If you study the circumstances closer, you’ll see that the buss boycott started in the Southern States, before Rosa L. Parks denied standing up, and what was now and then was a considerable commotion, before pastor Martin Luther King was known in Montgomery.
But of course it is historically correct that it became her stubbornness, which led to the first demonstration of right calibre, you see the economical draining of the bus company; like that Martin Luther Kings’ career started as civil rights campaigner – the career, who shall be ended with the shot in Memphis thirteen years later.


Rosa L. Parks var 40 år gammel, da hun en dag I 1995 satte sign ed bag i bussen i Montgomery på vej hjem fra en dags hårdt arbejde som syerske i en af Alabamas tekstilfabrikker.
Ved næste busstoppested kom en hvid mand ned gennem midtergangen af bussen, som var fyldt med rejsende. De lokale love forlangte dengang – i 1955 – ikke alene, at de sorte skulle sidde bagi, men også at en neger skulle rejse sig, hvis en hvid forlangte pladsen. Det var det, der nu skete. Den lille sorte kvinde så op. ”nej”, sagde Rosa L. Parks.
Hendes stædige og gentagende nej udløst 381 dages boykot af de sorte af Montgomerys busser, der til sidst var lige ved at gå fallit. Hendes sag blev sendt gennem hele retsvæsenet indtil Højesteret gav hende de 10 dollar tilbage. Det bragte en indtil da ukendt sort præst i byen, en vis Martin Luther King, frem i forreste række af borgerretskampen.
Rosa L. Parks var udmærket klar over, hvad hun gjorde og havde besluttet, at det nu engang var den eneste måde hvorpå hun kunne demonstrere, at hun ikke ville finde sig i at blive behandlet som en udstødt efter racelovens nedværdigende regler.
Hun var med andre ord aktivist efter den tids forhold. Studerer man omstændighederne nærmere, ser man, at busboykotten også var begyndt i Sydstaterne, før Rosa L. Parks nægtede at rejse sig op, og at der her og der var betydelig uro, før pastor Martin Luther King blev kendt i Montgomery.
Men selvfølgelig er det historisk korrekt, at det blev hendes stædighed, der udløst den første demonstration af virkeligt format, nemlig den økonomiske dræning af busselskabet; således startede Martin Luther Kings løbebane som borgerretsforkæmper – den løbebane, der skulle blive afsluttet med skuddet i Memphis tretten år senere.

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