kvinders regtigheder regler?

svar til spørgsmål

1: det kaldes krav der skal opfyldes.

2: hvis man er rettroende og følger islam fuldt ud så følger man de samme regler ja, selvom bor i dk er i danmark.

3: de 128 dages vente periode kan jeg lige spøger om.

Allaah has commanded women to observe an ‘iddah of four months and ten days in the event of the husband’s death. He says (interpretation of the meaning):

“And those of you who die and leave wives behind them, they (the wives) shall wait (as regards their marriage) for four months and ten days, then when they have fulfilled their term, there is no sin on you if they (the wives) dispose of themselves in a just and honourable manner (i.e. they can marry). And Allaah is Well-Acquainted with what you do” [al-Baqarah 2:234]

Allaah did not clearly state the reason for that, but the scholars worked out what they thought was the reason, based on the general principles of Islam with regard to protecting lineages and honour.

Ibn Katheer (may Allaah have mercy on him) said in his Tafseer: Sa’eed ibn al-Musayyib, Abu’l-‘Aaliyah and others stated that the reason why the ‘iddah in the case of the husband’s death is four months and ten days is because of the possibility of pregnancy. If (the woman) waits for this length of time, it will become apparent whether she is pregnant, as is mentioned in the hadeeth of Ibn Mas’ood which is narrated in al-Saheehayn and elsewhere: “The creation of any one of you is put together in his mother’s womb as a nutfah (drop) for forty days, then he becomes a ‘alaqah (a piece of thick coagulated blood) for a similar period, then he becomes like a chewed piece of flesh for a similar period, then Allaah sends an angel to him and he breathes the soul into him.” These three periods of forty days add up to four months, and to be on the safe side ten days are added to that, because some months may be shorter, and because the movements of the foetus begin after the soul is breathed into it. And Allaah knows best.

Sa’eed ibn Abi ‘Aroobah said, narrating from Qataadah: I asked Sa’eed ibn al-Musayyib: What is it about the ten days? He said: At that time the soul is breathed into (the foetus). Al-Rabee’ ibn Anas said: I said to Abu’l-‘Aaliyah: Why are these ten days added to the four months? He said: Because at that time the soul is breathed into (the foetus). Both reports were narrated by Ibn Jareer. End quote.

Al-Shawkaani (may Allaah have mercy on him) said in Fath al-Qadeer: The reason why the ‘iddah in the case of the husband’s death is this length of time is that the male foetus usually begins to move after three months, and the female after four, and Allaah added ten days to that because the foetus may be weak and its movements may be delayed somewhat, or not. End quote.

See: Zaad al-Maseer by Ibn al-Jawzi (1/275) and I’laam al-Muwaqqi’een (2/52).