Andre fag
Hvad betyder "Ebjonim" (Religion)
17. januar 2005 af
Panille (Slettet)
Godaften allesammen!
Jeg sidder her og læser en religionstekst(Et uddrag af Hans Kirks "Vredens søn") og støder på ordet "Ebjonim" i denne forbindelse:
"Kom til mig, I fattige, sagde Jeschua. Kom alle I, som lider nød. Kom til mig, I slaver og undertrykte, og sammen vil vi skabe ebjonim, de ejendomsløses rige, hvor der ikke gøres uret mod nogen".
Jeg aner ikke selv hvad selve ordet betyder, måske hentydes der bare til Paradis?? Jeg ved ikke om det siger nogen af jer noget som helst, men jeg ville være taknemlig for hjælp. Skal lige sige at vi har fået uddraget i forbindelse med at vi læser den første del af Markusevangeliet.
På forhånd tak.
Jeg sidder her og læser en religionstekst(Et uddrag af Hans Kirks "Vredens søn") og støder på ordet "Ebjonim" i denne forbindelse:
"Kom til mig, I fattige, sagde Jeschua. Kom alle I, som lider nød. Kom til mig, I slaver og undertrykte, og sammen vil vi skabe ebjonim, de ejendomsløses rige, hvor der ikke gøres uret mod nogen".
Jeg aner ikke selv hvad selve ordet betyder, måske hentydes der bare til Paradis?? Jeg ved ikke om det siger nogen af jer noget som helst, men jeg ville være taknemlig for hjælp. Skal lige sige at vi har fået uddraget i forbindelse med at vi læser den første del af Markusevangeliet.
På forhånd tak.
Svar #1
17. januar 2005 af illuminati (Slettet)
Jeg prøvede at slå det op i en fremmedordbog men det stod ikke der. Jeg søgte på nettet og fandt frem til dette:
Ebionites [Heb. pl. 'ebjonim, the poor]: Ger. Ebioniten; Fr. Ébionites; Ital. Ebioniti. Although unsolved or partially solved problems still surround this name, one may say that it has been used in three distinct senses: (1) It was applied at first to all Christians, on account of their poverty; (2) it was used of the Jewish Christians exclusively, as by Origen; (3) by the time of Epiphanius and Jerome it designated a distinct sect among the Jewish Christians -- one contrasted with the Nazarenes. The Ebionites, in all probability, had their rise in the Pharisaic influences naturally incident to Palestinian Christianity. This can be gathered from the doctrines in which they always agreed. They were Christians because they accepted Jesus as Messiah. But they were Jews, because they (1) denied Jesus' divinity, (2) enforced the obligation of the law, (3) rejected and anathematized St. Paul. Latterly, however, these Jewish elements were transformed by doctrines derived from the ESSENES (q.v.), as is proved by the Book of Elchaisai; while later still (by the beginning of the 3rd century) important GNOSTIC (q.v.) factors became prevalent. These are to be seen in Alcibiades of Apamea (219 A.D.).
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Ebionites [Heb. pl. 'ebjonim, the poor]: Ger. Ebioniten; Fr. Ébionites; Ital. Ebioniti. Although unsolved or partially solved problems still surround this name, one may say that it has been used in three distinct senses: (1) It was applied at first to all Christians, on account of their poverty; (2) it was used of the Jewish Christians exclusively, as by Origen; (3) by the time of Epiphanius and Jerome it designated a distinct sect among the Jewish Christians -- one contrasted with the Nazarenes. The Ebionites, in all probability, had their rise in the Pharisaic influences naturally incident to Palestinian Christianity. This can be gathered from the doctrines in which they always agreed. They were Christians because they accepted Jesus as Messiah. But they were Jews, because they (1) denied Jesus' divinity, (2) enforced the obligation of the law, (3) rejected and anathematized St. Paul. Latterly, however, these Jewish elements were transformed by doctrines derived from the ESSENES (q.v.), as is proved by the Book of Elchaisai; while later still (by the beginning of the 3rd century) important GNOSTIC (q.v.) factors became prevalent. These are to be seen in Alcibiades of Apamea (219 A.D.).
ved ikke om du kan bruge det
held og lykke
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